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Mass Readings

Liturgical Readings for : Friday, 7th November, 2025
Léachtaí Gaeilge
Next Sunday’s Readings

Friday of the Thirty -First Week in Ordinary Time, Year 1
Paul speaks of his call as an apostle of Jesus, Luke speaks of us and our money.

Saint of the Day:  Nov 7th; Memorial of St Willibrord,
Irish educated Benedictine, bishop and missionary to Utrecht, founder of a monastery there. d. 738
C/f A short history of today’s saint can be found below today’s Readings and Reflection.     

FIRST READING                     

A reading from the letter of St Paul to the Romans      15:14-21
I am a priest of Jesus Christ among the pagans so as to make them acceptable as an offering.

My brothers; I am quite certain that you are full of good intentions, perfectly well instructed and able to advise each other. The reason why I have written to you, and put some things rather strongly, is to refresh your memories, since God has given me this special position. He has appointed me as a priest of Jesus Christ, and I am to carry out my priestly duty by bringing the Good News from God to the pagans, and so make them acceptable as an offering, made holy by the Holy Spirit.

I think I have some reason to be proud of what I, in union with Christ Jesus, have been able to do for God. What I am presuming to speak of, of course, is only what Christ himself has done to win the allegiance of the pagans, using what I have said and done by the power of signs and wonders, by the power of the Holy Spirit. Thus all the way along, from Jerusalem to Illyricum, I have preached Christ’s Good News to the utmost of my capacity. I have always, however, made it an unbroken rule never to preach where Christ’s name has already been heard. The reason for that was that I had no wish to build on other men’s foundations; on the contrary, my chief concern has been to fulfil the text: ‘Those who have never been told about him will see him, and those who have never heard about him will understand.’

The Word of the Lord.            Thanks be to God.

Responsorial Psalm          Ps 97: 1-4 R/v 4
Response                                The Lord has shown his salvation to the nations.

1. Sing a new song to the Lord for he has worked wonders.
His right hand and his holy arm have brought salvation.                  Response

2. The Lord has made known his salvation; has shown his justice to the nations.
He has remembered his truth and love for the house of Israel.       Response

3. All the ends of the earth have seen the salvation of our God.
Shout to the Lord all the earth, ring out your joy.                              Response

Gospel  Acclamation                 2 Cor 5: 19
Alleluia, alleluia!
God in Christ was reconciling the world to himself,
and he has entrusted to us the news that they are reconciled.
Alleluia!

Or                                                   I Jn 2: 5
Alleluia, alleluia!

When anyone obeys what Christ has said God’s love comes to perfection in him.
Alleluia!

GOSPEL                                         

The Lord be with you.                       And with your spirit
A reading from the holy Gospel according to Luke 
    16:1-8           Glory to you, O Lord.
The children of this world are more astute in dealing with their own kind than the children of light.

Unjust stewart
Jesus said to his disciples,
There was a rich man and he had a steward denounced to him for being wasteful with his property. He called for the man and said, What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.”

Then the steward said to himself,Now that my master is taking the stewardship from me, what am I to do?
Dig? I am not strong enough.
Go begging? I should be too ashamed.
Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.”

Then he called his master’s debtors one by one. To the first he said,
How much do you owe my master?” “One hundred measures of oil”
was the reply. The steward said, “Here, take your bond; sit down straight away and write fifty”.
To another he said, “And you, sir, how much do you owe?” “One hundred measures of wheat” was the reply. The steward said,Here, take your bond and write eighty”.

The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.’

The Gospel of the Lord    Praise to you, Lord Jesus Christ.  

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Gospel Reflection      Friday,        Thirty First Week in Ordinary Time         Luke 16:1-8

Not all of the characters in the parables of Jesus are virtuous characters. Many of them leave a lot to be desired, but very often they have some redeeming features. The figure of the younger son in the well-known parable of the father and his two sons is a good example of a flawed character who went on to display a better side. The character in today’s gospel reading is similar. He is described in the parable as wasteful with his master’s property and as dishonest. Perhaps he was lining his pockets with his master’s resources. However, just as in a moment of extreme crisis the younger son showed his better nature, so with this dishonest steward. As he was about to be dismissed from his lucrative position by his master, he acted in a way that served others rather than himself. In reducing the debt of his master’s debtors, he ‘may‘ have been taking off the amount that would have come to himself.

In a moment of crisis he realized that he needed to make friends with these people because when he will be out of his job he will need their good will and their hospitality. Even though his actions showed a better side to him, there was a degree of self-interest in his actions, just as there was a degree of self-interest in the younger son deciding to go home. He went home because he had nowhere else to go. Yet, Jesus is reminding us that there is some good in everyone, even if it is not always apparent. We can even have something to learn from those who leave a great deal to be desired. The steward in today’s parable has something important to teach us, according to Jesus, about the importance of acting decisively in a crisis.

The Lord invites us to see every crisis, be it social, legal, ecclesial, communal or personal, as an opportunity. Every crisis is a call to a deeper reflection. In times of crisis the Lord is always calling on us to draw more deeply, more decisively, on our personal qualities and resources that may have been lying dormant, so that our own good and the good of others will be better served.

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The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers.  http://dltbooks.com/
The Scripture Reflection is made available with our thanks from Reflections on the Weekday Readings : Your word is a lamp for my feet and light for my path by Martin Hogan and published by Messenger Publications, c/f www.messenger.ie/bookshop/_
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Saint of the day: Nov 7th; St Willibrord, monk bishop and missionary

Willibrord was born in Northumbria in 658, entered the Benedictine order and sent to Rathmelsige (probably Clonmelsh in County Carlow in Ireland ) to study. After ordination he was sent with eleven companions to evangelize Frisia, established a mission at Utrecht and in 695 was ordained archbishop of Utrecht by Pope Sergius I, founded a monastery at Eichtemach in Luxembourg in 700, where he died in 739.

willibrord
Willibrord is not a name we ‘associate‘ with Irish saints. A native of Northumbria, Yorkshire, he spent some years of his training and was ordained in Ireland, so he is included in the Irish calendar of saints for this day. He was one of the first missionaries to what are now known as the Benelux countries: (‘ image left)  is taken from a commemorative postage stamp in Luxemburg.

Patrick Duffy gathers some of what is known about him.

The Irish Connection
W
illibrord was a native of Yorkshire and was educated from an early age by St Wilfrid at Ripon. He was professed at fifteen and when Wilfrid was dislodged in 678, Willibrord went with two companions Egbert and Wigbert to Rath Melsigi in Ireland for further studies and formation. (Rath Melsigi, which is mentioned by Bede, is variously located at Clonmelsh, Co. Carlow, at Mellifont, Co Louth, and at Mayo where Anglo-Saxon Gerald and his monks set up a monastery after the Synod of Whitby.) He was ordained priest in Ireland and in 690 returned to England with his companions.

Mission
Egbert had wanted to evang

willibroad
elise Frisia, but, instructed by a vision, he went to Iona to bring the Roman usage there. He persuaded his companions to go to Frisia. Wigbert went for two years and returned without success. Willibrord set out with a band of monks and was well received by Pepin of Herstal, duke and prince of the Franks.

Consecration by Pope Sergius I
Willibrord’s first action was to visit Rome where he obtained approval for his mission and relics to set up churches from Pope Sergius I (687-701). His mission prospered and in 695, with Pepin’s recommendation, he went to Rome again and was consecrated archbishop of the Frisians and set up his metropolitan see at Utrecht.

Monastery at Echternach
I
n 701 Willibrord established an important monastic centre at Echternach in what is now eastern Luxemburg. To this he invited some monks from Ireland and it later developed as an important library and scriptorium in the Frankish empire. After the death of Pepin in 714 the pagan Frisian prince Radbod drove Willibrord out of Utrecht, but on Radbod’s death in 719, Willibrord was able to move not only into West Frisia, but also east and north into Germany and Denmark.

Willibrord2
Missionary Methods
W
illibrord’s missionary methods show his conviction of the power of the Christian religion. In Denmark he bought thirty slave-boys whom he educated as Christians. In Heligoland he flouted the pagan custom of not drawing water without observing the strictest silence when he baptised three persons in a fountain and pronouncing the words aloud. He also killed some’sacred’ cows for his companions to eat and incurred no retribution.

St Boniface joined Willibrord for three years before moving on further into Germany. Similar stories are told about Boniface and the cutting down the tree sacred to the god Thor and which people say is the origin of the ‘Christmas tree tradition.’

The Calendar of St Willibrord
This is an 8th century manuscript now in the National Library in Paris, which seems to have been written as a personal liturgical calendar of Willibrord and used in his household. It provides an index to those saints who were widely honoured in early eighth-century Europe, but also little-known saints from places as far away as Constantinople and Syria. A  facsimile of the manuscript itself with an introduction and commentary on the saints commemorated was published for the Henry Bradshaw Society by H.A. Wilson (d.1927), one of the England’s outstanding liturgical scholars.

Lux
Death and Influence
Willibrord died aged eighty-one at his monastery at Echternach. Very soon after his death he was venerated as a saint and pilgrims came to his grave. St Bede (672-735) wrote an edifying account of his penance, devotion and charity and St Boniface (672-754) mentions him in a letter, so that his reputation soon spread throughout northern Europe. Alcuin (735-804) wrote a biography some years after his death. Willibrord is seen as a patron saint of the Benelux countries.

An annual dancing procession takes place in Echternach on Whit Tuesday to honour this saint of truly European dimension. Dáibhí Ó Cróinín, professor of medieval Irish history at NUIG, argues for a connection through Willibrord between Irish and Echternach manuscripts and between the procession there and Irish dancing.

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Memorable Saying for Today

“Some want to live within the sound of church or chapel bell;
I want to run a rescue shop within a yard of hell.”
~ C.T. Studd ~

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